by
tiredboy
@ 11 Jul. 2007 - 11:35:32 am
One of the main forms of treatment I have received at hospital was CBT (cognitive behaviour therapy). I found this useful in theory but far harder to make reality through practice. It's about changing habits through changing beliefs, and consequently the hope is that you will stop following a cycle of 'boom and bust' (i.e. doing far more than is appropriate when feeling well, in an effort to 'catch up', then relapsing to illness and inactivity).
One thing which I started practising later on, and which really helped me to experience the changes CBT suggested, was meditation. Specifically, what is called mindfulness meditation. This was initially suggested by my CBT therapist, who was very flexible in her approach and very enlightened, and had also been suggested by my shiatsu practitioner. There is a large Buddhist centre near where I live, and they run various courses in meditation. Once I had got over my initial uneasiness about the religious aspect, I signed up.
The course was run as ‘Meditation for depression’, and combined the mindfulness approach (based on the book Full Catastrophe Living by Jon Kabat-Zinn, who pioneered the use of meditation in healthcare; see further down the page in the link) with principles of CBT, and so was an ideal way in to meditation for me. I found the meditation, because it is experiential rather than cognitive, an approach which placed less pressure on me and required less energy use; also, because there is no focus at all on whether something is good or bad, helpful or unhelpful, I found it to be a very gentle, kind approach which allowed me to start being kinder and more gentle with myself.
The main focus in CBT, as I experienced it, was on identifying ‘unhelpful’ beliefs, isolating them and analysing them, with a view to formulating a strategy to alter that belief and the accompanying behaviour. I found this an extremely wearing process and also one which could be very harsh (having to confront difficult issues face-on). When I started meditating, I found myself becoming aware of some of these issues and beliefs, and others, but in a way in which I was asked not to change them but simply to notice them and allow them to be there, to tolerate the experience of whatever I was feeling.
The focus of the meditation, or at least what I took from it, was an increase in awareness of the quality of my experience in the moment of experience. In time, I found that on a few occasions, I reacted strongly to someone’s behaviour in a way that I have a tendency to do, but was able to gain an awareness that I was reacting according to a pattern, and that this was a reaction rather than necessarily the reality (i.e., the way I perceived this person’s actions was coloured by internal things and the reaction I was undergoing), and this allowed me the opportunity to choose to react in a different way.
The above example is not related directly to CFS and my health, but was an insight I found tremendously helpful and encouraging (and, of course, we are such intricately interconnected beings that it is impossible to say that one area is entirely unrelated to any other). But there were other results I was finding from the meditation which did seem to offer a means to improve my health: I started to become calmer, for one thing, and this allowed me to feel more energetic, but in a less frenetic way.
I was getting quite in to this meditation, and even went on a ten-day retreat on winter (primarily as a way to escape the rituals of Christmas). Unfortunately I feel out of practising when I had my last severe relapse, last autumn, and have yet to star again. It’s a practice which I find requires dedication, and especially so at the outset before it becomes habitual. I’m going to make a concerted effort to start the practice again this week.
There’s plenty more to say on this topic, as it’s something which I think touches on some key issues in CFS, certainly in my experience of living with the condition, and I will come back to it in future postings.